The gaps · 11 of 15 · The stirring
An angel at the water
The man already says the water stirs. A later hand named the angel.
For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
Not in the BSB main text. John 5:3 ends with the sick beside the pool; 5:5 begins with the man who had been ill thirty-eight years.
The seam
01The sick beside the pool
The sick are blind, lame, and paralyzed, and they are waiting. The oldest copies go from that crowd to the man who had been ill thirty-eight years.
02The angel, in later books
A later hand names the stirring: an angel, a season, a race to the water. The papyri do not have the note. It reads like a margin that stood up.
03The man already said it
When the water is stirred, I have no one to put me in. The story already contains the stirring. Jesus answers with a word, not with an angel.
In these copies
- A, C, K, majority
- KJV, WEB
Not in these copies
- p⁶⁶
- p⁷⁵
- Sinaiticus
- Vaticanus
- C*, D
- BSB, ASV, NIV
Read it this way
John 5:7 already has the man say it: “Sir, I have no one to put me into the pool when the water is stirred. While I am going, another steps down before me.” The stirring is in the story. The man believes it. Jesus does not argue with him about angels. He says: get up. Walk.
A later scribe explained the stirring with an angel — who, when, what it did for the first one in. The oldest papyri do not have that explanation. It reads like a margin note that climbed into the text: a pious answer to a question the sick man had already raised.
The pool, the sick man, and the Lord who heals him are in every copy. The angel is a later answer. Angels are not being banned from John. This angel is being left in the margin, where the oldest books left him.
Some sayThey do not want you to believe in angels at the water.
The pool, the sick man, and the Lord who heals him are in every copy. The angel is a later answer to a question the story already raises.
KJV
on the page
WEB
on the page
BSB
not printed
ASV
not printed