The gaps · 10 of 15 · Barabbas without the note
Release one at the feast
Matthew and Mark already explain Barabbas. Luke’s oldest copies do not pause to say it.
For of necessity he must release one unto them at the feast.
Not in the BSB main text.
The seam
01They cried out, Barabbas
Away with this Man. Release Barabbas to us. Luke already has the choice. The oldest copies do not pause to legislate the feast.
02Matthew explains the custom
At the feast the governor was accustomed to release a prisoner. Still on the page. Luke’s later copies borrowed the note.
03Mark explains it too
Now at the feast he used to release one prisoner. Two Gospels already told you. Luke 23:17 is the third telling, in later books.
In these copies
- Byzantine majority
- KJV, WEB
Not in these copies
- p⁷⁵
- Vaticanus
- A, L, T
- BSB, ASV, NIV
Read it this way
Luke 23 already has Barabbas. The crowd cries for him. Pilate wants to release Jesus. The oldest copies do not stop to explain the custom. They assume you know it, or they assume you have read Mark.
Matthew 27:15 and Mark 15:6 already tell you: at the feast the governor used to release a prisoner. A later Luke copy added the note so a reader of Luke alone would understand why Barabbas is even on the table. That is a courtesy, written in. It is not the only place the custom lives.
Papyrus 75 does not have the verse. Vaticanus does not. BSB follows them. WEB and KJV print the courtesy. The custom is in the other Gospels. Luke’s oldest copies walk past the footnote and stay with the crowd.
Still on the page: Matthew 27:15 — At the feast the governor was accustomed to release a prisoner.
Some sayThey hid the custom of releasing a prisoner.
The custom is in the other Gospels. Luke’s oldest copies assume you know it.
KJV
on the page
WEB
on the page
BSB
not printed
ASV
not printed