The line · 20 of 26 · Isaiah 7 · 9
God with us
The name you can hold is God with us. It is not a mood. It is a child.
Behold, the virgin will conceive and bear a son, and shall call His name Immanuel. For unto us a child is born, unto us a son is given.
What happens
01A terrified king
Aram and Ephraim have allied. Ahaz’s heart shakes like trees in the wind. God offers him a sign. He will not ask. Isaiah gives one anyway.
02The name is the sign
A young woman will bear a child. Call him God-with-us. Before the boy knows right from wrong, the two kings Ahaz fears will be gone.
03A son is given
His names are Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. The government rests on His shoulders. This is not a local ceasefire.
04On David’s throne
Of the increase of His government and of peace there will be no end. He sits on the throne of David, and it lasts forever. The zeal of the Lord of Hosts will do this.
05They shall call His name Immanuel
Joseph dreams. The boy is named Jesus — the Lord saves. Matthew still hears Isaiah under it: God with us. Both names are true at once.
Read it this way
King Ahaz is terrified. Two armies are coming. Isaiah gives him a sign: a young woman will bear a son, and you will call Him Immanuel — God with us. Almah (עַלְמָה) is a young woman of marriageable age. The Greek of Isaiah already said parthenos — virgin. Matthew uses that. We do not pretend the Hebrew word is a medical term. The name is the point: God with us. Before that child knows right from wrong, the threat will be gone.
Two chapters later Isaiah is still not talking about a mayor: unto us a child is born. He is Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace, and He sits on the throne of David forever. Matthew does not erase the near sign. He says the name lands again, fully, on Jesus — God on our side of the wall, in a real body. A child you can hold.
Some sayIsaiah’s child was only for King Ahaz. Matthew hijacked a local sign.
The name was never a warm feeling. It is God crossing the gap. Matthew is not stealing Isaiah. He is finishing the name.